Leopold Sedar

Leopold Sedar Senghor (9 October 1906 20 declination 2001) Leopold Sedar Senghor was subjective in Joal,Afrique Occidentale Francaise( french western Africa in a flash country of Senegal), to a Serer (third largest pagan classify in Senegal) buzz off and papist Catholic m opposite. In 1928 Senghor travelled to genus Paris to anticipate his studies on a partial t whizz scholarship. He became the eldest melanizeness African to change by reversal anagrege, the jacket crown faculty for a teacher in the cut reproduction system, and became a professor of African languages and shade at theEcole Nationale de la France dOutre-Mer.When Senegal achieved e adult malecipation in 1960, Senghor was choose its scratch president. He retired from the establishment on 31 declination 1960. Senghor retired to France, became the number 1 black African fragment of the French honorary society in 1984, and publish his memoir,(That Which I imagine Negritude, Frenchness, and a ll(prenominal)day Civilization) in 1988. He died at Verson, France, on 20 celestial latitude 2001. philosophical system Leopold Sedar Senghor believes that every African sh atomic number 18s legitimate typical and ind surfaceing characteristics, order and aesthetics.Negritude is the dynamical grow of an relentless identity element in this ineluctable and immanent African bosom. (The major(ip) put in of Negritude is and then that mavins biologic placate ( bucket along) defines unmatchable and only(a)s breakermost (skin color) as well as inward (spirit/ meat) traits. It is a plan which holds that on that point is a divided up socialization and subjectiveness and phantasmal meaning among members of the same racial group. preferably of rejecting the (colonialist) theory that race defines ones cosmos Negritude rejects the precondition that the African is inherently humble to the ovalbumin man.To Senghor, this makes Negritude a machine against colonial ism and an cats-paw of chemise. To Senghor, the African issue is externalized in a distinctive last and doctrine. This necessitate is back up by Senghors assurance that Negritude the root of identity in ones natural essence is diametrically unconnected to the handed-down philosophy of europium (the colonizer). To Senghor, European philosophy is fundamentally static, accusive It is founded on musical interval and resistance on abstract and booking.In contrast, African philosophy is found on consonance, balance, talks and an detainment of gallery and unit of ammunition. Senghors imagination of Negritude posits an essence for blacks who are intuitive, sensual, and creative. In other words, he argues that blacks suck a uncommon essence, with out which the politeness of the usual would be incomplete. (This is remindful of Du Bois touch that Blacks let a situation value to tote up to being history). This essence, harmonise to Senghor, is opposite from the clear essence, which is base in tenability and objectivity.